Alampur Navabhramma temples, Alampur Jogulamba Devi temple , Jogulamba Devi temple, Alampur , Alampur, Jogulamba Devi temple,

Alampur Navabhramma temples, Alampur Jogulamba Devi temple , Jogulamba Devi temple, Alampur , Alampur, Jogulamba Devi temple, |Alampur Navabhramma temples, Alampur Jogulamba Devi temple , Jogulamba Devi temple, Alampur , Alampur, Jogulamba Devi temple,

Alampur is in Mahbubnagar district, in the state of Andhra Pradesh, India. It is located at about 90 KM from Mahabubnagar, 27 km From Kurnool and 200 km from Hyderabad.

Alampur is the meeting point of the sacred rivers Tungabhadra and Krishna and is referred to as Dakshina Kashi(also known as Navabrahmeshwara Theertha) and the Western Gateway of Srisailam, the famous Shaivite (Shaivism) pilgrim centre. The principal deities at Alampur are Brahmeshwara and Jogulamba. It is surrounded by the Nallamalai hills. Alampur is situated on the left bank of the Tungabhadra river.

History of Alampur

Alampur was under the rule of Shatavahana Ishvakus of Nagarjunakonda, Badami Chalukyas, Rashtrakutas, Kalyani Chalukyas, Kakatiyas, Vijayanagara Empire and Qutb Shahis of Golconda. Alampur was previously Known as Halampuram, Hamalapuram And Alampuram. Name of this place as Hatampura, mentioned in the inscription dated AD 1101 belongs to Western Chalukya, Tribhuvanamalla Vikramaditya VI. There are Navabhrama Temples, these impressive temples should be visited on tour to Andhra Pradesh not only because they are historically important but also because they reflect remarkable architectural skills.

Temples in Alampur

Navabhramma temples in Alampur:

Alampur is the home of very ancient Navabhramma temples dating back to the 7th century CE.

The Nava Bhramma temples were built by the Badami Chalukyas, who

The Bala Bhramma temple is the principal shrine of worship. It dates back to the year 702 CE - per the inscriptions seen here. Shivaratri is celebrated in great splendour here.

The Taraka Bhramma temple is partly in ruins, and it has no image in the sanctum. It bears telugu inscriptions from the 6th-7th century CE. The Swarga Bhramma temple with an imposing tower is considered to be among the finest in Alampur, and is an excellent specimen of Chalukyan architecture and sculpture. It contains several sculptures in bas relief, and it dates back to the end of the 8th century.

Padma Bhramma temple : The Padma Bhramma temple partly in ruins, contains a Shivalingam of clear stone with mirror like finish. The Viswa Bhramma temple is among the most artistic of the Nava Bhramma temples. The sculptural work here depicts scenes from the epics.

Suryanarayana temple: Also in the enclosed courtyard is located the Suryanarayana temple, dating back to the 9th century. This temple has bas reliefs representing the incarnations of Vishnu. There is also a Narasimha temple with inscriptions from the period of Krishna Deva Raya of the Vijayanagar Empire.

Near Alampur, is Papanasam with a cluster of over 20 temples of varying sizes and styles. The most important of these is the Papanaseswara temple.

The jogulamba temple at Alampur, beside the Tungabhadra river is submerged in water after the area was hit by heavy rains

Jogulamba Devi temple, Almapur: -Jogulamba Devi temple at Alampur, one of the 18 Sakti peethams in Indian sub-continent, including Sankari Devi temple in Sri Lanka, has been reconstructed after 615 years. According to historical sources, the temple was razed to the ground during Muslim invasion in 1390 AD. The local people put up a fierce resistance and killed the invaders and moved the main idol to the nearby Balabrahmeswara temple. Since then, the idol had been worshipped in the secluded place in the temple.

The Chalukyas of Badami, mainly by the initiative of Pulakesin-II put up a number of temples in and around Alampur in the 7th and 8th centuries.

At Alampur alone, Chalukyas built nine temples devoted to Navabrahmeswara and Jogulamba. Of them, eight magnificent temples of Navabrahmeswara survived but the temple of Tarakabrahma could not be traced.

The Jogulamba temple was reconstructed at the same place where it stood. The temple was rebuilt in the same way it wasThe temples across the country donated money for the temple while Srisailam Devastanam adopted it to ensure uninterrupted rituals. Giving the reasons for failure to revive the temple in the last 600 years, Sanskrit scholar, historian and epigraphist, Gadiyaram Ramakrishna Sarma, has analysed that political uncertainty prevailed during the medieval age delayed the reconstruction of the temple.

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